Out Story – Background:

For thousands of years, the Temple Mount has been an important and sacred site for three of the world’s monotheistic faiths: Judaism, Christianity, and Islam. It is the “place where heaven and earth meet, an epicenter of religious and national life” (Isaiah 2: 2-4).

However, despite its prevalence in religious life, much of its past remains a mystery. This is because no archaeological excavation has ever taken place on the site due to political concerns. The absence of archaeological data has resulted in many unresolved and hotly debated historical questions. Although most scholars (including Muslim scholars) assert that the Jewish Temples were located on this site, Palestinian and Muslim leaders have begun denying their existence here. This claim was then supported in the recent UNESCO resolution in October 2016. See our response to this resolution here.

Out Story – How we came into the picture:

In 1999, the Northern Branch of the Islamic Movement bulldozed a large pit on the Temple Mount for the construction of an entrance to an ancient underground structure which was converted into a mosque. Israeli antiquities law requires a salvage excavation before construction at archaeological sites, thus rendering these actions illegal. Making matters worse, approximately 400 truckloads – 9,000 tons – of soil saturated with priceless archaeological artifacts were dumped as garbage in the nearby Kidron Valley.

Heavy machinery used for digging a new entrance to “Solomon’s Stables” (November 1999). This work was done without archaeological supervision, removing 9000 tons of earth, rich with ancient artifacts.

Archaeologists Dr. Gabriel Barkay and Zachi Dvira understood that this discarded earth represented a rare glimpse at the past, despite the fact that it had been wrenched from its archaeological context. (Context such as location, layer, and relation to other artifacts make up the basic parameters for evaluating archaeological significance.)

In 2004, Barkay and Dvira removed truckloads of dirt from the debris dumped in the Kidron Valley and began a large-scale sifting project to recover treasures that were slated for the garbage. In doing so, they established the Temple Mount Sifting Project (TMSP), with the goal of rescuing ancient artifacts and conducting research to enhance our understanding of the archaeology and history of the Temple Mount.

The ancient artifacts retrieved by the Sifting Project provide valuable and previously inaccessible information about this important and contested site. In response to the archaeological challenges posed by the endeavor, our team of experts has implemented innovative methodologies and technologies for studying the finds. For example, we employ advanced quantitative and statistical methods that reestablish the archaeological context of the finds.

Volunteers sifting the Temple Mount dirt.

In 16 years, and with over 215,000 volunteers from around the world, the project has become a major, international endeavor of educational and historical value. The public’s help has proven critical for the operation and advancement of the project and attests to the importance of what is being revealed.

This idea is vividly expressed in the Book of Psalms:

“For your servants have cherished her stones, and have redeemed her dust” (Psalms 102:14-15)

Out Story – Coming Next:

Ultimately, the Temple Mount Sifting Project is the closest anyone has come to excavating the Temple Mount itself.

Now we are inviting you to join us and be a part of the next phase of the project. Please help us fund the research required for a full scientific publication. Publishing the results of our work will shed more light on the long history of this sacred site and will contribute to the resolution of debates related to this site.

We plan on releasing a six volume publication of our research by 2026. This will include chapters discussing the history of the Temple Mount, Coins, Pottery, Special Finds and many more.

Every bucket of earth we sift contains ancient artifacts representing the Temple Mount’s rich and diverse 3,000 year history. The most common finds are pottery fragments, glass vessel pieces, metal objects, animal bones, worked stones and mosaic tesserae.

In addition to these general categories, there are many fascinating finds, such as fragments of stone vessels, jewelry, beads, terracotta figurines, arrowheads and other weaponry, weights, clothing accessories, gaming pieces and dice, bone and shell inlays, furniture decorations, ornaments, bone and ivory objects, and fragments of inscriptions on stone and pottery.

Various pieces of jewelry from different periods. Materials include semi-precious stones, glass, bronze, silver and gold.

We have also recovered elaborate architectural remains, including fragments of columns and their capitals, fragments of mosaic floors, Opus Sectile floor tiles, frescoes (colored wall plaster pieces) and glazed wall tiles.

To date, the Temple Mount Sifting Project (TMSP) has uncovered more than 7,000 coins, ranging from tiny silver coins from the 4th century BCE to coins minted in modern times. Among them are very rare and exciting coins such as the silver half-shekel discussed in greater detail below.

Selected coins from the Second Temple period

Although the earth excavated from the Temple Mount was moved from one place to another several times, it was not completely mixed. Consequently, many of the finds remain in context-associated clusters. This will allow us to learn more about the context of the finds through the appropriate application of quantitative analysis.

Once the sorting and analysis process is completed, the data will help provide fresh insights into the archaeology and history of the Temple Mount.

Bronze arrowhead dated to the 10th century BCE, the time of King Solomon. Arrowheads from this period are rarely found in Israel.

From the First Temple period (1000 to 586 BCE, from King David to the destruction of the First Temple) we have recovered an abundance of pottery fragments originating from bowls, pots, jars, and jugs, as well as chalices, stands, rattles and other unique objects.

Some of the finds date to the 10^th-9^th centuries BCE, the time of King Solomon, builder of the First Temple, and his successors. These finds are rare in Jerusalem, and they have brought forth critical evidence in the heated debate about the size of Jerusalem in this period. Some scholars doubt that the Temple Mount was annexed to Jerusalem during the 10^th century BCE. They suggest that Jerusalem was not a capital city but rather a small village. Our finds contradict this minimalist assertion and confirm the Biblical account regarding Jerusalem during this period.

The TMSP has found a large number of terracotta figurine fragments. Most are zoomorphic quadruped legs (probably horses) and sections of torsos. Others are fragments of pillared female figurines. Scholars have widely debated the figurines’ symbolism and function. Some see them as means to evoke a goddess during prayers for fertility, while others have associated them with healing and protection. All of them have been found fragmented, and they appear to have been intentionally broken in antiquity. Some scholars have associated this phenomenon with the reforms of King Josiah at the end of the 7th century BCE, which included the smashing of idols (2 Kings 23: 4-13; 2 Chron. 34: 3-5).

The sifting also yielded a group of stone weights of the shekel series. No coinage system existed at this time, and thus trade was done using these weights for weighing precious metals. Some of the weights found are less than a shekel unit and represent weight units of gera (20 or 24 gera to a shekel).

Other finds from this period include weaponry items such as sling stones and arrowheads. Among them are several arrowheads commonly found in Judah which date to the mid-late First Temple period. One very rare bronze arrowhead is dated to the 10th century BCE, the time of King Solomon. Arrowheads from this period are rarely found. This one, the first of its type found in Jerusalem, may attest to the existence of an armed force on the Temple Mount. Another distinctive arrowhead found by the project was a bronze Irano-Schythic triple-bladed type used by the Babylonian army that conquered Judah and destroyed the First Temple.

Inscribed artifacts include dozens of ostraca (inscribed pottery) fragments and 25 clay seal impressions (bullae). One seal impression bears the Hebrew names ליהו… and אִמֶר, meaning “(Belonging to) […]lyahu (son of) Immer.” Immer was the name of a priestly family mentioned in the books of Jeremiah and Chronicles.

This seal impression is the first ancient Hebrew inscription ever found from the Temple Mount, and is the first piece of evidence attesting to priests’ administrative functions in the First Temple. Other finds include a rare cone-shaped seal from the time of King Solomon depicting two animals, a black stone seal depicting a gazelle, and a seal made of lapis lazuli, a semi-precious gemstone.

A 7th century BCE seal impression with ancient Hebrew writing, This seal impression is the first ancient Hebrew inscription ever found on the Temple Mount and is evidence of the administrative activity in the First Temple.

During the Second Temple period (515 BCE to 70 CE) the Temple and its esplanade underwent several construction projects, primarily during the reign of King Herod and his descendants. The finds from this period include numerous pottery shards, especially from cooking pots, and many burnt livestock bones. These finds may be linked to the massive pilgrimages to the Temple described in written sources. The sifting also yielded fragments of architectural members that may be the remains of magnificent porticoes that encircled the Temple Mount, or perhaps even remains of the Temple itself!

A very illuminating find is our collection of more than one thousand fragments of floor tiles in a variety of shapes, sizes and colors.

A fragment of an elaborately decorated frieze. The design is of an acanthus leaf typical of Herodian architecture. The stone has burn marks and may have originated in the Temple itself!.

These are identified as floor tiles used in a paving technique known in the Roman world as opus sectile, in which the tiles were assembled in various ways to form rich geometric patterns. The writings of Flavius Josephus testify that this technique was used for ornamentation of the open courts that surrounded the Temple:

Those entire courts that were exposed to the sky were laid with stones of all sorts (War. 5 5:2)

Josephus’ description is completely consistent with our finds and allows us to suggest a comprehensive reconstruction of the patterns of the Temple Mount floors.

We also recovered Roman period arrowheads that may originate from the Roman siege before the destruction of the Temple. The sifted earth contains large amounts of ash from repeated conflagrations. This, too, may attest to the Roman destruction of the Temple.

Arrowheads from the Second Temple period.

The finds from the Late Roman period (70 to 324 CE) reflect the pagan nature of the site under Roman control. These finds include coins, pottery, gaming pieces, and evidence for a bone tools workshop at the site.

Bone and ivory dice common to the Roman period. Jewish law from that exact time, per the Mishnah, disqualifies as a legal witness any person who plays with dice (Sanhedrim 24b).

The TMSP has uncovered rich archaeological remains from the Byzantine period (324 to 638 CE). These include mosaic tesserae, roof tiles, fragments of Corinthian pillar capitals, church chancel screens and numerous coins. The pottery includes many oil lamps, some bearing misspelled Greek inscriptions, and others emblazoned with a cross or stylized cruciform lamp handles. An important group of crucifixes and cross-shaped pendants of various styles and materials were also found. On some of these crosses the image of Jesus appears in relief or incised.

The abundance of finds from this period challenges the standard assumption that the Temple Mount was deserted and devoid of structures during this period.

Byzantine period marble and limestone architectural fragments.

A very large percentage of the finds come from the Early Islamic period (638 to 1099 CE). In this period the name of the site was changed to Haram al-Sharif (the Noble Sanctuary). The Dome of the Rock was built by the Umayyad Khalif Abd al-Malik ibn Marwan in 691 CE as a shrine to commemorate the spot where Solomon’s Temple once stood. Later on, in 705-714 CE, his son al-Walid ibn Abd al-Malik built the Al-Aqsa mosque at the southern edge of the Haram al-Sharif above the ruins of a Byzantine structure.

Gilded glass mosaic tesserae from the Early Islamic period which were removed from the Dome of the Rock exterior walls during later renovations.

These edifices were renovated in later periods. During the 16th century CE, the magnificent exterior gilded mosaics of the Dome of the Rock were replaced with decorated glazed wall tiles. The floor tiles of the Dome of the Rock and the Dome of the Chain were replaced in modern times. These renovations included the removal of earlier architectural elements and the construction debris was dumped on the eastern side of the Temple Mount. Accordingly, the TMSP has recovered tens of thousands of gilded glass tesserae cubes originating from the mosaics on the exterior walls of the Dome of the Rock, as well as many engraved marble architectural elements from other structures. Though they originated from the Byzantine or even Second Temple periods, many of these architectural fragments were used within Umayyad structures.

In addition, we recovered inscribed pottery, mother-of-pearl inlays, jewelry, gaming pieces, glass and metal weights with inscriptions, and many coins (including gold ones) and inscribed stones from this period.

The finds from the TMSP greatly contribute to the archaeological and historical research of the Temple Mount during the Crusader period (1099 to 1187 CE). We discovered the biggest and most varied collection of silver coins ever found in Jerusalem from this period; among them are extremely rare coins and a one-of-a-kind Knights Templar medallion. The Crusader finds include multitude cruciform pendants, pottery and architectural remains. Many opus sectile floor tiles -that were installed in the Dome of the Rock and dismantled in later periods – were recovered in the sifting, enabling us to replicate the elaborate floor of the Dome of the Rock during the Crusaders’ times.

In scholarly texts, the Temple Mount has been commonly associated with the Knights Templar in this period. The Knights Templar used the Al-Aqsa Mosque as their headquarters and turned the large southeastern substructure into stables for their horses, calling it “Solomon’s Stables.” The earth we are sifting originated in the area of Solomon’s Stables and has yielded many remnants of Crusader activity, including arrowheads, horseshoe nails of typical European medieval cavalry and armor scales. These finds constitute the first archaeological evidence for the Knights Templar’s utilization of Solomon’s Stables.

Crusader era iron horseshoe nails which belonged to the horses of the knights Templar that resided in Solomon’s Stables.

We have recovered numerous architectural elements from the Later Islamic periods (1187 to 1917 CE). Among the most notable finds are the glazed tiles used by Sultan Suleiman the Magnificent to replace the original glass mosaics which ornamented the exterior walls of the Dome of the Rock. Moreover, we have found thousands of coins from the Mamluk and Ottoman periods, which contribute significantly to the study of coins from this period. This is also true regarding the abundant pottery from this period. We plan to publish these finds specifically in great detail. This will significantly impact the archaeological record, because most excavations tend to neglect later periods or publish the finds hastily and with lacking details. Our report aims to be the most extensive typology study published on pottery from the late antiquity (Medieval – Ottoman) periods.

Other finds from these periods include many jewelry pieces, clothing articles, military badges and insignia, old musket rounds and flintlock stones, an enormous number of Ottoman tobacco pipes, and more.

Ottoman personal bronze seals. Among them is the seal of Abd al-Fattah al-Tamimi, who served as the Grand Mufti of Jerusalem in the early 18th century.

The TMSP has proven to be an unprecedented and inexhaustible source of knowledge on the Temple Mount. Archaeological finds that lay hidden within its soil for thousands of years can now be scientifically analyzed and published for the first time. The results of this endeavor will shed much light on the Temple Mount’s past, its builders and re-builders, its religious and social significance, its defenders and its conquerors. Today, 14 years into this project, about 75% of the debris removed from the Temple Mount has been sifted. The project requires more funds to continue sifting many more tons of removed earth and to find many more unique and important artifacts.

You should support our project because through us, you can ensure that facts, reality, and the heritage of all people who connect with the Temple Mount are protected and shared. Ignorance feeds conflict and dispute, while knowledge helps us better understand our common past.

The Temple Mount Sifting Project’s finds represent the first-ever archaeological data originating from within the Temple Mount because no proper excavation has ever been done there due to political concerns.

Our research has the ability to both challenge and affirm leading theories, clarify understandings, and present the factual data about the history of the Temple Mount. We can undermine the Temple Denial movement; but only if our facts and research are shared with the scientific community and the public.

Our mission is to publish at least three volumes of our research on the Temple Mount’s history, special finds, coins, and pottery in 2023. The goal in mind being that our scientific research encourages and enables educated discussion on the history of the Temple Mount.

As a member of the global community, it is your responsibility to preserve this heritage. This is your chance to take part in revealing Jerusalem’s ancient past. You can ensure that facts, reality, and the heritage of all people who feel connected to the Temple Mount are protected and shared.

Why the Temple Mount?

For My house shall be called a house of prayer for all nations (Isaiah 56: 7)

The Temple Mount is sacred to more than half of the world’s population and three major religions including Christianity, Judaism, and Islam. According to the Bible, it is a place where heaven and earth meet, which was designated to be an epicenter for all facets of religious and national life, and an anchor point from which the word of God is spread out to the world. Today it is Judaism’s holiest site, where the First and Second Temples once stood, and remains the focal point of Jewish prayers. For Christians, it is home to the Temple that Jesus knew. It is the third holiest site in Islam, the location of the Dome of the Rock and Al-Aqsa Mosque. Anything that happens on the Temple Mount resonates throughout the entire world, and yet no proper excavation has ever been conducted here.

Map of the Old City of Jerusalem with the major excavated areas in the last 150 years. Note the large blank rectangle of the Temple Mount where no systematic excavation has ever taken place.

From the outset, the Temple Mount Sifting Project (TMSP) was a risky endeavor. We didn’t know what would emerge from the truckloads of dirt or how to undertake this unique research. Despite the initial concerns, our efforts – and those of our dedicated volunteers – have proven to be amazingly worthwhile.

The discovery of seals and seal impressions has shed new light on the administrative activities that took place in the First Temple, contradicting minimalist claims that the site was a mere village in the 10^th century BCE, and confirming the biblical account that the Temple Mount was part of the city during that time. Opus sectile paving stones match Josephus’ descriptions of the elegant architectural style of the Herodian renovations to the Second Temple. Hundreds of thousands of mosaic tesserae and other architectural elements prove that the Temple Mount was occupied – not deserted as was previously believed – during the Byzantine period. In recent years, Palestinian political leaders have invented new claims completely denying the existence of the First and Second Temples at the site, and these claims have now been supported by UNESCO. Our finds, and most scholars, prove otherwise.

The TMSP is focusing its efforts on the enormous tasks of processing and studying the finds and preparing them for scientific publication. Unpublished finds have little value for archaeological research. It is as though they had never been found. Presently, more than half a million finds are still waiting to be processed and analyzed in our laboratory. We cannot allow this to be the fate of the finds from such an important site as the Temple Mount.

You have a unique opportunity of taking part in our efforts and bring to light the history of the Temple Mount. Help us prevent these antiquities and their history from being lost to illegal construction. Help us resolve scholarly and political debates about the extensive history of this important site by publishing the truth found in the archaeological record.

The publication of TMSP’s finds represent an opportunity for meaningful and educated dialogue that has the potential to reduce political conflicts. Ignorance feeds conflict and dispute, while knowledge helps us better understand our common past.

The contribution form allows you to choose the target of your contribution. The various options include:

General Contributions – This type of contribution will be evenly distributed among the various Temple Mount Sifting Project activities.

Upgrading the Sifting Site Facilities – We have plans to develop the facility, such as adding a permanent exhibit of finds which will include a recreation of the colored floor patterns which adorned the courtyards of the Second Temple. Also, we must pave a new access path and entrance from the parking lot side to the sifting site, add a reception office, a storage and staff room, a visitors’ cafeteria and a gate to allow trucks to transport and remove the soil, as well as produce an updated demonstration video adapted to the new site. Progress of the site’s development is dependent upon our success in raising the funds, which we hope to do in the coming year.

2024 Sifting Site Operation Costs – The main expenditure for operating the sifting site is the cost of salaries from the employees, among them: the site manager, the archaeologist, the staff (3-6 workers depending upon the number of expected visitors), the receptionist/reservation manager and the guide. In addition, there are many costs incurred in maintaining the site, marketing and publicizing the site’s activities and operating the site’s computerized reservation system. We envision that a significant share of the operating costs will be covered by the site’s visitors fee, and if we are able to achieve 35,000 visitors a year, the sifting site operation can be financially self-sufficient. We are, however, still far from this number (especially considering the coronavirus crisis), and we must keep our employees on staff working even on days were there aren’t many visitors.

(Note: The figures shown regarding the funding of this goal also include the income received from visitors’ fees, so they accurately reflect the funds collected for this goal from all funding sources.)

Publication of the First Three Volumes – More than half a million artifacts from all periods – beginning with the First Temple (950-586 BCE) until modern times – have been discovered by the sifting project so far. Their documentation and study in preparation for publication is an enormous task, requiring the involvement of the most qualified experts on the various types of artifacts.

Your contribution will help us complete the research of the artifacts, and their publication in a multi-volume organized scientific report, as well as produce articles in scientific journals and the popular media for the benefit of the public at large. In order to maximize the knowledge gained about the artifacts, and in order to present the most information to the public, many laboratory tests are performed on the finds, and every item is documented and described in detail. In addition, the entire assemblage of artifacts is examined through data analysis with the assistance of complex computerized tools and statistical programs.

We are pursuing a research and publication program, which includes the production of a comprehensive six-volume scientific report. This program was approved by a special committee of the Israel Antiquities Authority composed of senior archaeologists from Archaeological Institutes throughout the country. The total cost of the program is about NIS 9 million ($2.5 million). Our plan is to progress, first with the publication of the first three volumes, which will contain the introductions, statistical computations, seals, seal impressions, inscriptions, pottery and coins.

Your contributions in this realm will finance:

• Operation of the laboratory (rent, utilities, computer equipment, etc.)
• Salaries for the researchers (dozens of experts in their respective fields such as Roman Pottery, Ottoman Pottery, Animal Bones, Shells, Game-pieces, Weapons, Glass Vessels and many other fields)
• Lab tests and restoration (Carbon-14 dating, materials testing and identification, geological testing and identification, metals cleaning, treatment and restoration of fragile finds, etc.)
• Editing and publishing of final reports

Your support means that we can continue our research – and make sure that the true history of the Temple Mount is shared with the world. Unless we can publish our research, it will be as if the HALF A MILLION significant artifacts found by our project didn’t exist.

This tragedy is avoidable with YOUR help.

Donate NOW and make a huge difference for the heritage of the world .

Donate Now

All funds our managed by the Israel Archaeology Foundation, which is an Israeli Tax-Exempt Non-profit Organization. We are also capable of receiving donations from US, Canada and UK tax-exempt organization. Check out more information about this here.

Take part in the sifting and recommend it to other people, travel agents and institutions. Rate us on TripAdvisor and share our sifting ad. Support us by sharing this website and video via social media – on Facebook, Twitter, and other networks. Raising awareness about the Temple Mount Sifting Project in your community, and even around your own dinner table, will help us give voice to the muted history of one of the world’s most sacred sites.

The absence of archaeological data has resulted in many unresolved and hotly debated historical questions. Although all scholars (including Muslim scholars) assert that the Jewish Temples were located on the Temple Mount, for the past few decades, Palestinian and Muslim leaders have begun denying their existence here. This claim was then supported in the recent UNESCO resolution in October 2016. See our response to this resolution here. We outline the archaeological evidence, from our sifting and other excavations in Jerusalem, supporting the existence of the First and Second Temple on the Temple Mount.

Below are links to a sample of the many reports about the Sifting Project that have appeared in past years in the media and are accessible online.

Jerusalem Post: Temple Mount Artifacts Rescued from Garbage Dump

Smithsonian Magazine: What is Beneath the Temple Mount

Jerusalem Post: Archaeologists restore ancient tiles from Second Temple in Jerusalem

Haaretz: Uncovering Jerusalem’s History in the Rubble of Temple Mount

NBC News: At Holy Site, Even Trash Holds Treasures

Scientific American: Archeologists Restore Flooring That Adorned the Second Temple of Jerusalem

TOI: UNESCO’s Jerusalem resolution ignores Christian roots, too

JPOST: Disproving ‘Temple Mount denial’ one bucket at a time

Jewish Press: Fund the Temple Mount Sifting Project NOW

TOI: 3 tiny, extremely rare 4th century BCE Jewish-minted coins found in Jerusalem

TOI: Temple Mount Sifting Project reboots, aims to salvage ancient temple artifacts

Kingdom of Judah’s Temple and Royal Treasuries Revealed